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Devotional Biology

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  1. Introduction & Preface
    4 Steps
  2. Chapter 1: Biology for the Believer
    15 Steps
  3. Chapter 2: The Living God: Biological Life
    14 Steps
  4. Chapter 3: God’s Glory: Biological Beauty
    6 Steps
  5. Chapter 4: God is Distinct: Biological Discontinuity
    9 Steps
  6. Chapter 5: God is Good: Mutualism & Biological Evil
    10 Steps
  7. Chapter 6: God is Person: Animal Behavior & Personality
    17 Steps
  8. Chapter 7: The Provider God: The Anthropic Principle
    12 Steps
  9. Chapter 8: The Sustaining God: The Biomatrix
    8 Steps
  10. Chapter 9: God is One: Monomers, Biosimilarity, and Biosystems
    8 Steps
  11. Chapter 10: God is Three: Biodiversity
    11 Steps
  12. Chapter 11: God of Hierarchy: Biological Hierarchy
    13 Steps
  13. Chapter 12: The Almighty God: Metabolism
    8 Steps
  14. Chapter 13: God the Word: Animal Communication & Language of Life
    8 Steps
  15. Chapter 14: God’s Fullness: Reproduction, Diversification, and Biogeography
    10 Steps
  16. Chapter 15: The History of Life
    9 Steps
  17. Appendix
    4 Steps
Lesson Progress
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Because life is part of the very nature of God, He has always lived and always will live. All other life was created by God, whether it be spiritual or physical (“…by Him were all things created… visible and invisible…”: Col. 1:16). Since God created living organisms to illustrate His attribute of life, the more we learn about the nature of that life, the more we should be able to learn about God. Beyond that, a number of important issues in our society and in our lives are dependent upon a proper understanding of life. What life is and when life begins and ends, impacts our understanding of such things as birth control, abortion, in-vitro fertilization, fetal tissue research, cloning, and euthanasia.

There are several Biblical reasons to believe that life is far more than physical. First, since God is alive, but is also spirit (John 4:24), God’s life—the source of all life—is not physical. Second, cherubim are alive, but they are spirit beings (having no body), so the life of spirit beings is not physical either. Third, after creating Adam, it was not until after God breathed the ‘breath of life’ into him that ‘man’ became a living soul (Gen. 2:7).

Elsewhere in Scripture human death comes with the departure of the ghost or spirit or soul (e.g. Job 14:10, Acts 12:23) and “…the body without the spirit is dead…” (James 2:26). Ghost, spirit, and soul are all contrasted with the body (e.g. “…a spirit does not have flesh and bones…”: Luke 24:39), suggesting ghosts, spirits, and souls are not physical. Life, which also leaves the body at death would seem to be non-physical also. Fourth, each time God created animals, He called nephesh hayim into being (translated as ‘living creatures’ in Gen. 1:20-21, 24-25). Nephesh hayim is the same Hebrew phrase that is translated ‘living soul’ in reference to Adam in Genesis 2:7. If human souls are something more than physical, then there is an implication that animal life is also something more than physical.

There are also non-biblical reasons to believe that life is more than just physical. First, even when studied carefully in a scientific laboratory with many sophisticated instruments, the death of an organism involves no change in mass or volume. When life departs, nothing is detected as departing (i.e. nothing leaving the body can be seen, smelled, tasted, felt, or heard). If life is something that actually leaves an organism at death, it would seem that it is not physical. Second, though life in the naturalistic worldview (naturalism) is thought to be nothing more than chemistry, there are few people who truly believe that their own life—or even the life of their pet cat or dog—is merely chemical reactions and nothing more. Third, biology textbooks written from a naturalistic worldview never define life. Sometimes the question “What is Life?” is never even discussed. In all cases, the ‘characteristics’ or ‘common traits’ of living things are listed but life is never defined. Life being something more than physical would explain why biologists have not been able to identify it after all these centuries of study.

To clarify, what is being suggested here is that all types of life (biblical life, nephesh life, etc.) are non-physical in nature. Even the biological life of bacteria and plants is non-physical in nature. In fact, the non-physical nature of all life might give us further insight into different types of organisms. Some organisms may differ only in non-physical ways. This would have to be true in the case of non-physical beings like God and spirit beings because they are only non-physical. But the non-physical nature of life itself makes it possible for two physical beings that are identical physically, might actually differ in non-physical ways. And, even between two organisms that differ physically, it is possible for the non-physical differences to exceed the physical differences. And, if life really is non-physical, we can neither directly perceive life, nor discern differences between different types of (non-physical) life. This in turn means that there may be many more types of (non-physical) life than we have so far recognized.

The non-physical nature of life also provides insight in the nature of biology. In the preceding chapter we observed that although biology is supposed to mean ‘the study of life’, biology cannot study all of life because biology cannot study living spirit beings. The further revelation that life is not physical suggests biology has yet another limitation—that it cannot even study life in physical beings. This creates the somewhat ironic situation that biology cannot study life itself! What biology does study, is organisms—the physical things that possess life.